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FRANCE Edited articles on the position of "new" or "non-traditional" religions in France. |
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The owners of the store - which is affiliated to Franprix, a leading French chain - say they have to cater for their Muslim clientele.
Mohamed and Abdel Djaiziri, who bought the store in October, insist their decision was dictated by business, rather than religious considerations.
"We have studied our market," Mohamed Djaiziri told BBC News Online. "There are only Muslims in the neighbourhood."
He insists he is being picked on by the city authorities.
"They send health inspectors several times a week. We can no longer work," he said.
Going bad
Mr Djaiziri says that last week, when his refrigerated window display broke down overnight, health inspectors were on the premises the next morning - a prompt intervention he finds suspicious.
"Either they were tapping my phone or they acted on a tip-off," Mr Djaiziri says.
But his troubles did not end there.
"I had to throw away 500 kilogrammes of food," Mr Djaiziri goes on. "But when the rubbish collectors came they took a pallet of goods that had just been delivered - not the food to be thrown away."
Last month the Djaiziri brothers received a letter from Evry Mayor Manuel Valls protesting about the unavailability of alcohol and pork in the store.
"This situation is intolerable," Mr Valls wrote, adding that the needs of many local consumers were being ignored.
The mayor warned that if "normal operations" were not promptly restored, he would use "all police means" at his disposal.
Mr Valls denies that he is being anti-Muslim.
"I am very attached to the cultural and religious diversity of my town," he recently told Le Monde newspaper.
But the mayor warned that he would not back down.
"Local people are behind me," he said. "If they [the Dzaijiris] do not obey, I will continue my campaign."
Unfair dismissal?
Meanwhile, the two brothers are also being threatened with legal action by former employees of the store, who were made redundant by the old management.
They claim they were sacked ahead of the sale for religious reasons - so that the prospective buyers could then hire an all-Muslim staff.
This is strongly denied by Mohamed Djaiziri.
He says he wanted to hire people under a new government scheme involving lower employers' charges.
"It had nothing to do with religion," Mr Djaiziri says - pointing out that his new team includes a non-Muslim.
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by Elaine Ganley, (AP, December 18, 2002)
Abdelhakim Sefrioui says his evening prayers in a cellar.
He is not alone. Thousands of Muslims around France practice their faith in makeshift underground prayer rooms simply because there aren't enough mosques.
Now France is trying to bring Islam aboveground. The government and Muslim leaders are holding a two-day conference this week to appoint an official body to represent Islam's diverse factions and serve as a link to French officialdom.
The conference, which starts Thursday, is a vital step in the government's efforts to satisfy the needs of Europe's largest Muslim community, address its grievances and thwart the growth of Islamic fundamentalism.
For Sefrioui, the move is long overdue. "Muslims shouldn't have to pray in cellars," said Sefrioui, who manages an Islamic bookstore in eastern Paris. "They should have the right to pray in a dignified place."
But no one is placing bets on whether the effort, initiated by Interior Minister Nicolas Sarkozy, will succeed.
The grand mufti of Marseille, Soheib Bencheikh, for example, claimed Sarkozy was putting security concerns over religion. Some others denounced secret negotiations among three main Muslim groups chosen to form the backbone of the representative council.
The infighting underscores the complex reality of Islam in France which, unlike Roman Catholicism or Judaism, has no hierarchical structure and therefore no single representative.
Instead, there are numerous squabbling groups, associations and federations backed variously by Algeria, Morocco, Tunisia — former French colonies — or even Pakistan.
Those appointed to lead the body are the Union of French Islamic Organizations, said by some to be inspired by Egypt's Muslim Brotherhood, seen as a source of fundamentalism today; a Moroccan-backed Muslim federation; and the Algerian-backed Mosque of Paris.
"For what are undoubtedly security concerns, (Sarkozy) wanted to put fundamentalists inside rather than outside," said Bencheikh, a top representative of moderate Muslims. "Where is the Islam of France?"
Among proponents is 43-year-old Sefrioui. He hopes Islam will finally have a spokesperson, if only because building mosques, a costly and often controversial enterprise, would be made easier.
Dalil Boubakeur, rector of the Mosque of Paris and the man expected to become president of the new council, said that France has been ignoring Islam for too long, creating a backlash that feeds extremism.
"Fundamentalism hasn't stopped increasing in France because of all this humiliation, misery of the Muslim religion," Boubakeur said. "The social fracture is hitting Islam in the face ... Human suffering has always put forth poison fruit."
The effort is nothing new. Since 1989, successive governments have tried to anoint an official body to represent France's estimated 5 million Muslims.
Consultations with more than a dozen groups were continuing when Sarkozy surprised everyone with the announcement that an accord had been signed.
Most Muslim groups see benefits to having an official representative, even though it is a government idea.
A representative body "will make Islam visible and get Muslims away from praying in cellars where they feel frustrated and victimized," said Antoine Sfeir, an author and expert on Islam.
Boubakeur says a representative body can only benefit Muslims, and might serve as an example for other European nations.
"There is an Islamic awakening among youths, an activism, while the majority (of Muslims) remain silent," he said. "We need to know what is this Islam in Europe."
Concretely, an official representative could regulate the multimillion dollar market of "halal" meat and other administrative issues, and give Islam respectability and a face.
The state is forbidden from financing mosques, but Boubakeur said he envisions seeking government funds in the same way the state subsidizes Catholic schools.
Jocelyne Cesari, an expert on Muslims in France, says Muslims have been "handicapped on a daily basis" in managing their affairs, a problem a representative would solve.
"But there is clearly a political interest here: knowing the French Muslim landscape — who is doing what, where," added Cesari, visiting professor at Harvard University's Center for Middle East Studies. "To guarantee a certain peace ... that's the deal."
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("Council of Europe Resolution," November 18, 2002)
1. On 30 May 2000 a private member’s bill to counter more effectively and tighten legislation against sect-like groups was tabled in the French parliament. Act No 2001-504 to reinforce the prevention and suppression of sects which infringe human rights and fundamental freedoms became law on 12 June 2001.
2. The Assembly recalls its Recommendation 1412 (1999) on the illegal activities of sects, in which it concluded that it was unnecessary to define what constituted a sect, but that it was essential to ensure that the activities of groups, whatever religious, esoteric or spiritual description they adopted, were in keeping with the principles of democratic societies and, in particular, the provisions of Article 9 of the European Convention on Human Rights (ECHR).
3. In this text the Assembly also called on the governments of member states “to use the normal procedures of criminal and civil law against illegal practices carried out in the name of groups of a religious, esoteric or spiritual nature”.
4. Although a member state is perfectly at liberty to take any measures it deems necessary to protect its public order, the authorised restrictions on the freedoms guaranteed by Articles 9 to 11 (freedom of thought, conscience and religion, freedom of expression and freedom of assembly and association) of the ECHR are subject to specific conditions.
5. The Assembly cannot but conclude that ultimately, should the case arise, it will be for the European Court of Human Rights, and it alone, to say whether or not the French law is compatible with the ECHR.
6. The Assembly invites the French government to reconsider this law and to clarify the definition of the terms "offence" and "offender".
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By Lisa Bryant ("UPI," October 29, 2002)
LANDREVIE, France, Oct. 29 (UPI) -- The vast blue tent is stifling, and the sweating faithful fan themselves vigorously as they chant the mantras that will cleanse their minds and souls.
"Zonte." "Tsoe." "Bardu." "Gungi."
Each word is pronounced carefully by the 19-year-old Gyalwa Karmapa, considered the 17th reincarnation of the spiritual leader of the Karma Kagyu lineage -- one of four Tibetan schools of Buddhism. Each is earnestly repeated by an estimated 2,000 Buddhist monks and lay practitioners, gathered for this rare visit of the India-based Karmapa.
The recent, three-day meeting honoring the Karmapa is a special event. But year-round, hundreds of French and foreign visitors enroll for professional retreats and individual study and meditation sessions offered at the sprawling Buddhist center in the Dordogne.
Here, in the deepest heart of France, the students of Karma Kagyu are colorful new visitors to a region famed for foie gras and hearty red wine, thick-stoned villages and winding country roads. More broadly, however, the surging attendance at the Dordogne center and other Buddhist establishments testifies to the religion's stunning growth in France, and elsewhere in Europe.
As in the United States, Buddhism is ranked among the fastest growing religions in many Western European countries. In France, Buddhism is considered the fourth largest faith -- after Christianity, Islam and Judaism -- with an estimated 600,000 practitioners. Many French Buddhists are Asian immigrants, who retain the religion of their ancestors.
By chance or intention, France has also developed into a center of sorts for Tibetan Buddhism, which draws many newer advocates, according to practitioners and scholars.
The biggest Buddhist meditation center in the West is based in the region of Touraine. Two Tibetan monasteries in France's Auvergne region have trained the largest number of Buddhist monks outside Asia. The monasteries are headed by the same Karma Kagyu administrators directing the Dordogne center.
"A lot of Buddhist masters consider France to be somewhat the center of Europe, both geographically and perhaps symbolically," said Louis Hourmant, a specialist on Buddhism for the Paris-based Group on Religion and Secularity. Hourmant attributes the phenomenon partly to France's colonial past in Southeast Asia, partly to the popularity of the Dalai Lama, the Tibetan spiritual leader who won the Nobel Peace Prize in 1989.
A weekly French TV program, "Buddhist Voices," draws about 250,000 viewers, according to the Buddhist Union of France, an umbrella group representing the different Buddhist currents. Hundreds of Buddhist centers have also opened across the country over the last few decades.
And while the French government has placed a more activist Japanese strain of Soka Gakkai Buddhism in its list of questionable "sects," others are officially tolerated.
Several monasteries, including the Karma Kagyu's in Auvergne, are accorded the same tax-free exemptions as the Roman Catholic Church.
"Why this Buddhist wave? And why particularly in France, a very Catholic country in the past?" wrote philosopher Luc Ferry, appointed this year as France's minister of Youth and Education, in an earlier article in Le Point magazine. " ... In this time of de-Christianization, Buddhism has furnished to the West a rich and interesting alternative."
But Hourmant, for one, suggests Buddhism's popularity in France and elsewhere marks a passing phase, rather than a more profound change in Europe's spiritual map.
"French have a very positive image of Buddhism, as a religion that's more tolerant, more open to interreligious dialogue," Hourmant said. "There's a huge interest in Buddhism, especially among the young. But I think it's a very superficial adhesion that's not going to translate into intensive practice."
A case in point, Hourmant said: French answering religious surveys often identify Buddhism as the religion they feel closest to. "But the responses aren't at all about affiliation," he added, "but simply declarations of sympathy."
The Dalai Lama, too, has expressed concern that Buddhism may be assumed too lightly.
"I believe that the French, who are Christian by culture and ancestry, should remain Christian," he told a Swiss weekly, during a visit to Switzerland two years ago.
Without "mature" reflection on whether Buddhism is the proper religious path, the Dalai Lama added, "it is better to stick to your own traditional values."
But the recent Dordogne gathering suggests few are following his advice. The sea of hot faces receiving the Karmapa's lessons were almost all Western. So are most of the monks at the center's Kundreul Ling monasteries in Auvergne.
Olivier Coudroy, 18, who attended the three-day retreat with his parents and a high-school friend, said he became a Buddhist a year ago, after being introduced to the religion by his geography teacher.
"My friends thought I had joined a sect," said Coudroy, who lives near the French city of Bordeaux. "But I talked to them. They aren't convinced, but at least now they don't judge."
Xavier Dubouch also turned to Buddhism as a young man. At 23, selling real estate and on the verge of marriage, Dubouch realized "something was missing in my life."
Ten years later, he is known as Lama Drakpa, a graduate of two, three-year stints at Auvergne's Kundreul Ling monastery for men. Dubouch has since renounced his monastic vows. Still, he still teaches at the Dordogne center, reluctant to return to a more materialistic world.
So far, the two monasteries in Auvergne have graduated roughly 300 monks, its administrators say. Days turn around meditation and prayer, from the 4:30 a.m. wake-up gong, to lights out at 11 p.m.
"It seems very short when you look back on it," said Candice Podboll, a Californian who spent six years at the Auvergne monastery. "I felt very lucky to have this gift of time to look into myself."
Now going by her Buddhist name, Khedroup, Podboll was dispatched by the Dordogne center to Santa Barbara, to build up the presence of the Karma Kagyu school in the United States. She is still technically married. But both Podbolls have taken monastic vows, and donned the trademark wine-colored robes of monks.
Founded in 1983, with a land grant from an American Buddhist, the Dordogne complex has since established 200 centers in Eastern and Western Europe. In Dordogne, the center holds retreats for doctors and other professionals looking for ways to better interact at work.
Others come to meditate, or to learn more about the religion, said Lama Jigme Rinpoche, the center's director. The center's aim is not to convert students to Buddhism, he said, but rather to offer spiritual enlightenment.
"Many people are looking for a spiritual path, and when they go to the Buddhist center, all the answers seem clearer somehow," Lama Jigme said. "I believe Buddhism can help some people to have a better idea of their own Christian faith."
Despite the Dalai Lama's concerns about Buddhism's trendiness, his representative in France believes many here are serious about their studies. "There's a deep interest in the philosophy of Buddhism," said the representative, Tashi Phun Tsok. "The interest is not merely in certain ceremonies and rituals."
Tellingly, the Dalai Lama is expected to visit France late next year -- at the request of a number of Buddhist centers, Tashi said.
"The fact is," he added, "interest in Buddhism has been here for a number of years. It's quite clear that Buddhism in France is not a passing phase."
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by Joseph Coleman (AP, October 23, 2002)
PARIS - The comments were certainly inflammatory: A best-selling French novelist, discussing his spiritual beliefs in a magazine interview, declared Islam "the most stupid religion."
The statement got writer Michel Houellebecq more than just bad press — he ended up in court.
It's a scenario being played out more often in France these days, as society struggles to balance rising worries about racism, crime and social decay with the long-standing principle of freedom of expression.
In addition to the Houellebecq case, in just the past few months several groups have sued to ban a novel — "Rose Bonbon" — that featured a pedophile character, and the government has outlawed an anti-Semitic extremist group.
The suit against Houellebecq was dismissed on Tuesday, and the government recently refused to limit sales of "Rose Bonbon." Still, free speech advocates say such cases are on the rise in France.
"It's an attempt by some people who have moral convictions to force all of society to follow their convictions," Agnes Tricoire, an anti-censorship lawyer with the French League of Human Rights, said of the court cases.
A mix of forces is encouraging the trend.
Many in France are worried about young people and argue that television and book content should be more tightly controlled. The government, for example, has mounted a campaign against pornography on television.
At the same time, the strength of the far-right in recent presidential elections, a string of anti-Semitic attacks earlier this year and the sensitivities of France's large Muslim community have combined to put officials and minorities on higher guard against racism.
One case in point is the outcry against Houellebecq, who shot to international fame with the 1998 shock novel published in Britain as "Atomised."
In a September 2001 interview in the literary magazine Lire, Houellebecq was quoted as saying he rejected all monotheistic religions, but he singled out Islam for special criticism.
"The most stupid religion is Islam," he was quoted as saying.
The statement prompted an uproar among Muslims and drew criticism from abroad, particularly in Morocco, which has a large immigrant population here. Four Muslim associations sued him for inciting racial hatred, a crime in France.
At the court session in mid-September, the writer, whose most recent novel is the best-selling "Platform," remained defiant.
"I have never expressed the least contempt for Muslims, but I have as much contempt as ever for Islam," Houellebecq testified, adding that the writing style of the Koran was "mediocre."
When the court dismissed the case Tuesday, it said that Houellebecq's comments against Islam could not be construed as general contempt for Muslims or a call for acts against them.
The plaintiffs were angered, saying that an affront to Islam was an affront to all Muslims. They promised to appeal.
"Muslims weren't pleased. He shouldn't have said all that he did," said Cherif Benameir, the president of the French National Federation of Muslims. "Muslims don't tell Christians they have a God who isn't good."
In the outcry against "Rose Bonbon," by Nicolas Jones-Gorlin, Interior Minister Nicolas Sarkozy ruled on Oct. 11 that he would not try to limit sales of the book because it was unlikely to be read by minors.
Sarkozy, who is also leading a highly publicized campaign against prostitution, urged bookstores not to display the book prominently, however, saying some of the scenes could be troubling to children.
The trend has extended into politics as well.
In August, the government banned a right-wing extremist group a few weeks after one of its members, Maxime Brunerie, was accused of firing a rifle at President Jacques Chirac at a military parade. Chirac was unhurt.
The group denied any involvement in the attack, but the government argued it should be outlawed because it encouraged racism and hatred. A court also closed down the group's Web site.
The move illustrated the greater power French officials have against extremist groups compared to the government in the United States, where free speech guarantees are more broadly interpreted.
Even French anti-censorship activists say some limits on expression are healthy.
Tricoire, the human rights lawyer, said she was initially sympathetic to the case against Houellebecq, and her group joined in the complaint against him because of the racist tone of his remarks.
But Tricoire changed her mind when the plaintiffs criticized anti-Muslim comments in his fiction — which she said should be fully protected.
"Nobody can feel attacked personally by a character because he's fictional, he's not real," she said. "It's very important that art be able to talk about what happens in society."
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("BBC News,"
October 22, 2002)
A panel of three judges in Paris declared that the author was not guilty after he was sued by four Muslim groups.
He made the comments in an interview with the literary magazine Lire in 2001.
The case was seen as an important battle between free speech and religious conservatism.
Houellebecq, who won the Impac literary prize in May, could have faced up to 18 months in jail or a 70,000 euro (£44,000) fine if found guilty.
The
court ruled that although the author's comments were "without a doubt
characterised by neither a particularly noble outlook nor by the subtlety of
their phrasing," they did not constitute a punishable offence.
The court agreed with Houellebecq's defence that the "dumbest" remark "did not contain any intent to verbally abuse, show contempt for or insult the followers of the religion in question".
'Islamophobia'
It ruled that while Houellebecq had expressed hatred for Islam, he did not express hatred for Muslims, and did not encourage others to share his views or discriminate.
But the Muslim groups, including France's Human Rights League, said his comments amounted to "Islamophobia".
In the interview, Houellebecq said: "The stupidest religion, after all, is Islam.
"When you read the Koran, you're shattered. The Bible at least is beautifully written because the Jews have a heck of a literary talent."
He also described Islam as "a dangerous religion right from the start".
When he appeared in court to answer the charges in September, he said he felt contempt - not hatred - for Islam.
Humiliated
"I have never displayed the least contempt for Muslims," he said.
"I have as much contempt as ever for Islam."
He added: "I am always changing my point of view."
The author said he opposed not just Islam but all faiths that believed there was just one God.
It was his right as an author to criticise religions, he said.
Dalil Boubakeur from the Paris mosque told the court: "Islam has been reviled, attacked with hateful words. My community has been humiliated."
The groups suing the author also included Saudi Arabia's World Islamic League, the National Federation of French Muslims and the Lyon mosque.
The groups are considering appealing against the court's decision.
The main character in Houellebecq's novel Platform admits to a "quiver of glee" every time a "Palestinian terrorist" is killed.
In 2001, the author said he had "a gift" for insults and provocation.
British author Salman Rushdie was one of Houellebecq's most vocal supporters, writing in the Washington Post that a guilty verdict for Houellebecq would be a blow to free speech.
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French Cult
Predicts Doomsday by Christmas
by Lisa Bryant ("UTC," October 20,
2002)
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'Anti-Muslim'
book case reaches French court
(AP, October 09, 2002)
A French court was set to hear a request on Wednesday to halt distribution of a popular book that anti-racism campaigners claim incites hatred against Muslims.
The Movement Against Racism and for Friendship Between People, or MRAP, is seeking a French ban on "The Rage and the Pride," by Italian journalist Oriana Fallaci.
Two other human rights groups are asking the court to require the book to contain a warning about the content to readers.
In one passage the Movement Against Racism objects to, Fallaci wrote that Muslims "multiply like rats." In another, she says "the children of Allah spend their time with their bottoms in the air, praying five times a day."
In June, a Paris judge refused to ban the book but sent the case to another court to hear arguments in greater detail. A hearing was scheduled on Wednesday.
Despite critics accusing Fallaci of writing an anti-Muslim, anti-immigrant tirade, the book has been a big hit. It sold some 45,000 copies in France and more than 1 million in Italy. It was also a best seller in Germany.
Both the French Catholic and Protestant churches have joined Muslim leaders in decrying the book, calling it "repulsive" and its interpretation of the Koran "dangerous."
Fallaci, 72, a former Resistance fighter and war correspondent best known for her uncompromising interviews with world leaders, ended a decade-long, self-imposed silence after September 11 by writing the book in angry reaction to the terrorist attacks in New York, where she lives.
"This book deliberately makes all the world's Muslims accountable and guilty for the September 11 attacks," the Movement Against Racism said in a statement.
Fallaci has threatened to sue the group for calling her book racist. Her lawyers argue the book has the right to exist in the name of freedom of expression.
The book is due to be published in the United States this fall.
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Four French administrative courts have turned back local attempts this year to deny the legal rights of Jehovah's Witnesses. The prosecutors in all four cases relied on the 1996 Parliamentary Report on Cults, but the courts said the report has no legal status and officials cannot use the report for making decisions.
In the latest development, the Administrative Court of Poitiers on May 30 revoked the city of La Rochelle's refusal to rent a public hall to the group.
The parliamentary report names several evangelical groups among 173 so-called cults (CT, July 9, 2001, p. 24). Protestants have not faced any legal proceedings because of the report.
Stéphane Lauzet, general secretary of the French Evangelical Alliance, says the rulings bode well for all religious minorities. "This situation sets a legal precedent and demonstrates the wisdom of the French legal establishment," Lauzet told Christianity Today.
The president of the French Protestant Federation, Jean-Arnold de Clermont, and some Catholic leaders have discussed the issue with the minister of the interior, Nicolas Sarkozy.
De Clermont says most religious leaders want the government to create an "Observatory of Religious Movements." They say it will help bridge the gap between suspicious political authorities and small religious groups.
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Eight bishops - including the Archbishop of Paris, Cardinal Jean-Marie Lustiger - said in a joint statement that such occupations had now outgrown their purpose and were beginning to threaten the religious character of the buildings.
The bishops added that the Church had shown great generosity for the migrants' cause in the past, and was ready to continue its mediation.
There has been an upsurge in church invasions in France this year, as thousands of illegal migrants seek to persuade the authorities to grant them leave to remain in the country. The most prominent occupation has been that of St-Denis Basilica in the northern suburbs of Paris, where the Kings of France are buried.
The government has pledged to re-examine migrants' claims on an individual basis, but has refused to issue residence permits indiscriminately.
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Judge urged to drop case against under fire French writer
(AFP, September 17, 2002)
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(Reuters, September 17, 2002)
PARIS (Reuters) - A provocative French writer on trial for calling Islam ``the stupidest religion'' denied charges of inciting racism on Tuesday but argued the Koran was inferior to the Bible as a literary work.
Michel Houellebecq, who was sued by four Muslim groups after his comments appeared in a magazine interview, told a packed Paris court he had the right as a writer to criticize religions.
He rejected the label ``anti-Muslim racist,'' saying the term did not make sense, and accused the editor of the literary monthly Lire of twisting his words in the interview last year which was shortened from a six-hour conversation.
``He got it into his head that I was obsessed with Islam,'' said Houellebecq, 45, who looked shy and unsure in the dock. ``The way it (the interview) came out was crooked.''
The Muslim groups, which include the Mecca-based World Islamic League and the Paris Mosque, accused the writer of insulting Islam in an interview with Lire during last year's launch of his novel ``Plateforme.''
The case has become a cause celebre reminiscent of the Salman Rushdie affair, pitting free speech against religious sensitivities at a time when public concern about Islam has grown due to the September 11 attacks in the United States.
Shortly after the trial started, 11 people in the courtroom stood up in T-shirts saying ``No to the censure of the imams'' and ``Marianne veiled, Marianne raped'' -- a reference to the female symbol of the French republic. They were led out of the room.
Lire is also on trial over the remarks, which the Muslim groups say insults the Muslim community as a whole.
SEES ALL SCRIPTURES AS HATE TEXTS
Houellebecq, who lives outside Cork in Ireland, said he had read three translations of the Koran and several books about it.
``In literary terms, the Bible has several authors, some good and some as bad as crap,'' he said. ``The Koran has only one author and its overall style is mediocre.''
He rejected statements by the Muslim groups that theirs was a religion of peace, saying the holy scriptures of all three great monotheistic religions -- Christianity, Judaism and Islam -- were all ``texts of hate.''
But he added that criticizing a religion did not amount to slandering its adherents: ``I do not see how criticizing a religion in an acerbic manner involves them as people.''
Houellebecq, 45, the bete noire of contemporary French literature, is no stranger to controversy. He offended conservatives and the politically correct left with his 1998 novel ``Les Particules Elementaires'' (''Atomised'' in English).
Paris Mosque rector Dalil Boubakeur says Muslims have been insulted once before by Houellebecq, who had the main character in Plateforme admit he felt ``a quiver of glee'' every time a ``Palestinian terrorist'' was killed.
Women's groups were also outraged by the main character in Plateforme because he supported sex tourism in Southeast Asia.
The World Islamic League, the Lyon Mosque and the National Federation of Muslims in France have joined the Paris Mosque in bringing Houellebecq to trial.
ISLAMOPHOBIA
France's Human Rights League joined them as a civil party, saying Houellebecq's comments amounted to ``Islamophobia'' and deserved to be sanctioned as part of the league's struggle against discrimination and racism.
Houellebecq's publisher Flammarion has distanced itself from the author, whose comments some say may have cost him France's prestigious Goncourt prize -- for which he had been a contender.
The novelist writes in a detached style about a bleak world in which people have forgotten how to love.
Translated into 25 languages, ``Atomised'' incensed France's 1968 generation with its scathing descriptions of the hippie era but won him France's November prize in 1998 and the Impac award, one of the world's biggest fiction prizes.
Losing his case may mean a year in jail or a $51,000 fine.
The hearing was due to wind up late on Tuesday and the judge would take about a month before announcing the verdict.
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The controversial writer is being sued by four Islamic organisations in Paris after making "insulting" remarks about the religion in an interview about his latest book.
The novel, Platform, is also cited in the case being made by the largest mosques in Paris and Lyon, the National Federation of French Muslims (FNMN) and the World Islamic League.
In an interview given last year to the French literary magazine Lire, the author was quoted as saying "the dumbest religion, after all, is Islam".
"When you read the Koran, you're shattered. The Bible at least is beautifully written because the Jews have a heck of a literary talent," he told Lire.
The author, who recently won the Impac literary prize, is used to the controversy - and the attendant publicity - arising from his frank and sometimes nihilistic novels.
He has neither retracted his comments nor defended the main character in his novel Platform, who admits to a "quiver of glee" every time a "Palestinian terrorist" is killed.
"A writer is not interviewed as if he were on a political stage with a microphone," his lawyer Emmanuel Pierrat said.
'Humorous'
Last year Mr Houellebecq said he had "a gift" for insults and provocation.
"In my novels, it adds a certain spice. It's rather humorous, no? What I think as an individual seems to be of no importance here," he said in an interview.
But the lawyers for the Paris and Lyon mosques said in a statement: "It is anti-Muslim racism that is at the heart of the trial, not the personality or the provocative tastes of one successful author or another."
Houellebecq, who lives in Ireland, is working on the film adaptation of his novel Atomised (Les Particules Elementaires).
He has said he plans to explain his thought processes to the court - and that a number of French literary figures will speak in his defence.
He faces a year in jail or a 52,000 euro (£33,000) fine if he loses the case.
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(Reuters, September 04, 2002)
NANTES, France (Reuters) - The guru of a tiny French doomsday sect under police suicide watch says his group looks forward to voyagers from Venus collecting them before the world ends on October 24.
Arnaud Mussy, 36, on Wednesday denied any plans for a mass suicide, dismissing parallels that police and the press have made between his New Lighthouse sect and the Order of the Solar Temple cult.
That group was active in France, Canada and Switzerland and saw 64 members die in two collective suicides in 1994 and 1995.
Police in the Atlantic port city of Nantes have kept the six-member New Lighthouse sect under surveillance since one member committed suicide and two others attempted to after an earlier deadline for the world's end passed on July 11.
"We're not suicidal at all," Mussy, standing at the door of the sect's tightly shuttered house, told Europe 1 radio in his first interview after days of rising media interest.
Asked if they were really waiting for extraterrestrials to sweep them off to Venus next month, he replied: "Sure.
"It will be just like going to Angers or Lyon," he said, referring to two French cities. "It's an exchange. They come to us, so we should go to them. That's all."
Mussy, a public relations specialist who says he will be Christ and his twin brother the pope in the new life they expect to lead on Venus, denied pressuring the man who killed himself in July and blamed the other death bids on a "chain reaction".
Europe 1 described Mussy as casual, suntanned and charming.
Police and justice authorities in Nantes say they cannot ban the sect or break it up because it has done nothing wrong.
At least 30 tiny apocalyptic sects are active in France. Anti-sect groups have kept up calls for official action before any further New Lighthouse members attempt suicide.
"I'm afraid that these people are so weak that they could be pushed to the same extremes as in July, especially when the non-event of October 24 passes," said Dominique Hubert of the anti-sect group ADFI.
"I think we should act now before there are other catastrophes. This is a case of failing to help people who are in danger."
Mussy's mother made a desperate appeal to her son on French television on Monday. "I ask them to stop all this," the mother, who was not identified, said. "These things have gone too far. They could endanger other people's lives."
Police said they were alerted to the sect this year when neighbours noted strange behaviour on a farm commune of 21 people. "At their meetings, they wore capes and held spiritual seances," one officer said.
The sect lost many members when the world did not end in July as Mussy had predicted. The remaining faithful later moved into their current two-storey residence near Nantes university.
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by Rodolphe Landais (Reuters, September 01, 2002)
NANTES, France (Reuters) - A tiny sect convinced the world will end next month is under close police surveillance amid fears its members may commit collective suicide, officials in the western French city of Nantes said on Tuesday.
The apocalyptic New Lighthouse sect -- six members waiting to be swept off by spacemen to Venus before the world ends on October 24 -- has been under observation since a member killed himself and two others attempted suicide in July, they said.
A local pro-family association demanded a ban on the group, holed up in a two-storey house, but police said they had no grounds to outlaw it.
"We have held an inquiry and it did not implicate the sect in any wrongdoing," an official in the prosecutor's office said. "So we have not taken any legal steps against it."
The mother of sect leader Arnaud M., 36, who expects to become a new Christ on Venus and has appointed his twin brother pope in the new life they expect there, made a desperate appeal to them on French television on Monday.
"I ask them to stop all this," said the mother, who was not identified. "These things have gone too far. They could endanger other people's lives."
Sect members have been seen entering and leaving the house, where all the shutters have been kept closed, and buying large quantities of food. They refuse to talk to neighbours or the growing crowd of waiting journalists.
Police said they were alerted to the sect this year when neighbours noted strange behaviour on a farm commune of 21 people preparing for extraterrestrial beings to come and fetch them before the end of the world, which they expected on July 11.
"At their meetings, they wore capes and held spiritual seances," one officer said.
New Lighthouse lost some followers when July 12 arrived safely. But two days later, one member threw himself under a car and died. Two others leaped from a window at a nearby castle. They survived, but their acts prompted police to suspect the rest of the sect could try collective suicide next month, an officer said.
"They have gone so far in their delirium that they might not be able to get their feet back on the ground," Marie-Claire Moisel, a police official in charge of observing sects, told the daily France-Soir.
Officials say dozens of small sects exist in France. Some 48 members of the Order of the Solar Temple cult committed mass suicide in 1994 and a further 16 did the same the following year to start what they called "death voyages" to the star Sirius.
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by Pierre-Antoine Souchard (AP, July 30, 2002)
PARIS - A Paris judge has ruled that a case against the Church of Scientology alleging fraud and illegal practice of medicine cannot go to trial due to lack of progress in the 13-year investigation, judicial officials said Tuesday.
Judge Colette Bismuth-Sauron ruled Friday that a statute of limitations had expired in the case, the officials said, speaking on condition their names not be used.
An investigation against 16 leaders of the church was opened in 1989 stemming from a complaint filed by a former Scientologist, Juan Esteban Cordero.
He accused the group of "progressive mental conditioning" that led him to spend more than 1.12 million francs (170,000 euros, dlrs 167,000) on Scientology-related courses.
However, in 1998, hundreds of documents that were to be used as evidence in the case went missing from the Justice Ministry, sending shock waves through French legal circles.
The judge handling the case at that time, Marie-Paule Moracchini, was taken off the inquiry after the documents were never found. An investigation into her role failed to shed any light on what happened to the files, but further stalled the case.
Government prosecutors had argued in favor of the case going to trial.
A lawyer for the civil parties to the case, Olivier Morice, said he would appeal Friday's decision.
A spokeswoman for the Church of Scientology, Agnes Bron, said the church was "overjoyed by this victory after so many years."
The church "believes it is now time to end this witch hunt," she said.
France has long had a contentious relationship with the Church of Scientology, which is seeking recognition as a legitimate religion in Europe. In France, it figures on a list of nearly 200 groups to be tracked to prevent cult activities.
In May, a French court fined the church for a data protection violation. The court ruled that it was not guilty of allegations of attempted fraud and false advertising in connection with its efforts to recruit and keep members.
Scientologists likened the trial to a witch hunt and say their faith is a religion like any other.
The Los Angeles-based Church of Scientology, which counts actors Tom Cruise and John Travolta among its members, was founded in 1954 by L. Ron Hubbard. It teaches that technology can expand the mind and help solve problems. It claims to have 40,000 members in France.
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(Reuters, July 10, 2002)
PARIS (Reuters) - Integrating France's Muslims, the largest Islamic community in Europe, into secular French society is a top priority for the new center-right government, Interior Minister Nicolas Sarkozy said in an interview Wednesday.
Sarkozy told the newspaper Le Figaro he wanted to bring Islam into the mainstream of French society by fostering a "French Islam" combining Islam's moral values with respect for France's civic traditions.
"The question of integrating a French Islam into our republic is crucial," the minister, who took office last month, said in a review of his policy priorities. "But we will never invite (Islamic) fundamentalism to be a part of our republic."
France, a strictly secular state, is home to about five million Muslims, mostly of North African origin. Many live in poorer suburbs and complain they suffer discrimination, even if they are French-born with full citizenship rights.
Ethnic and religious splits among them have deadlocked attempts to organize all Muslims into a national organization to negotiate with the state on issues like Islamic schooling, charity organizations or permits for building mosques.
France's Catholics, Protestants and Jews all have such groups but the Muslim community has no comparable hierarchy that would fit into this pattern.
Elections for an umbrella body for French Muslims have been postponed several times amid fears that extremist minorities planned to grab power and threaten the state. The vote is now due to take place in September or October.
"Orthodox religious practice is not necessarily against our civic values," said Sarkozy, who has made the fight against crime and delinquency his highest priority.
"This religion can help us because it has its own values. It could especially help us to provide a response to the total loss of orientation seen among some delinquent youths."
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("Washington Times," June 22, 2002)
PARIS
— A French judge yesterday refused an "anti-racism" group's
request for an immediate ban on Italian journalist Oriana Fallaci's new book,
which argues that the September 11 attacks shows the true face of Islam.
The Movement Against Racism and for Friendship
Between Peoples, also known as MRAP, had asked Judge Herve Stephan to ban the
book, "Rage and Pride," saying its contents are an incitement to
racial hatred.
Judge Stephan said he saw no point in an urgent
ban, because the book had already sold 45,000 copies in France since its
publication last month and nearly a million copies in Italy. He referred the
case to another court, which is scheduled to hear it July 10.
MRAP, which was founded in 1949 and calls itself
a democratic organization, also named French publisher Editions Plon in its
complaint. Its leader, Mouloud Aounit, insists that the group believes in
freedom of expression. He argues that the book is "racist delirium"
that "incites racial violence."
Miss Fallaci, 72, a former war correspondent who
is known for candid interviews with world leaders, ended a decade-long,
self-imposed silence after September 11 with the book, written in reaction to
the terrorist attacks in New York, where she lives.
The book, due out in the United States in the
fall, contains such provocative statements as assertions that Western
civilization is superior to Islam and that Muslim immigrants in the West, who
"multiply like rats," are to blame for the rise in crime and
prostitution.
"The children of Allah," she writes,
"spend their time with their bottoms in the air, praying five times a
day."
Earlier this month, Miss Fallaci rejected the
accusations against her and denounced recent anti-Jewish violence in France,
linked to a spillover of Middle East tensions into the country's Muslim and
Jewish populations. "I find it shameful that in France — the France of
liberty, equality and fraternity — synagogues are burned, Jews are
terrorized and their cemeteries are profaned," she wrote in a column in
the prominent daily newspaper Le Figaro.
Muslim immigrants in France and elsewhere in
Western Europe have been blamed for rising crime and anti-Semitic attacks, a
development that has fueled recent gains by anti-immigration political parties
throughout the continent. Miss Fallaci said she reserves the right to sue MRAP
for branding her book "racist." She said she has been receiving
death threats.
In addition to MRAP, two other anti-racism
groups have complained about the book and asked that a disclaimer be included
in every French copy instead of a ban.
The judge refused this plea as well.
Miss Fallaci has interviewed such political
figures as former Secretary of State Henry Kissinger, former German Chancellor
Willy Brandt, and Ayatollah Ruhollah Khomeini, the late Iranian supreme
leader, as well as Playboy mogul Hugh Hefner, Italian film director Federico
Fellini and actor Sean Connery.
Mr. Kissinger, who called his Fallaci interview
"the most disastrous conversation I ever had with any member of the
press," offered the first glimpse into the Austrian-born diplomat's
private life.
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Masked Vandals Storm French Synagogue
(Reuters, March 30, 2002)
LYON,
France (Reuters) - Masked youths smashed stolen cars into a French synagogue
before setting them ablaze inside a central courtyard, witnesses said on
Saturday.
Around
15 youths, some wearing balaclavas, stormed the synagogue in the central city of
Lyon at around 1 a.m. on Saturday morning.
The gang smashed the two cars into the walls of the synagogue after crashing through the gates, witnesses said.
Firefighters extinguished the burning cars before they caused serious damage to the building. No one was hurt.
The
attack comes ahead of the Jewish holiday of Passover, and follows claims by
France's Jewish community it has faced increased anti-Semitic violence since a
Palestinian uprising against Israeli occupation began in September 2000.
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Statue of Cult Leader
Destroyed
by Thierry Boinet (Associated Press, Sept. 6, 2001)
CASTELLANE, France (AP) - Demolition crews on Thursday dynamited a giant
concrete statue of a cult leader that was built illegally in the French Alps.
Members of the sect looked on, praying, while area residents cheered.
The statue of Gilbert Bourdin, who led the secretive Mandarom sect until his
death in 1998, toppled backward in a cloud of white smoke after teams set a
44-pound charge.
Many residents of Castellane, in southeastern France, thought the
107-foot-tall statue was ugly and fought for years to have it removed on the
grounds that it was built without a permit.
The painted statue depicted Bourdin with florescent eyes, wearing a golden
crown and holding scepters. Bourdin sometimes referred to himself as the
``Cosmic Christ.''
At dawn Wednesday, police entered the Mandarom sect's mountain retreat with
court papers authorizing the statue's destruction. Later in the day, they
moved in with jackhammers.
The town's mayor said he was pleased the statue was finally toppled.
``I ask myself how we let people build something so ugly in such a beautiful
setting,'' Michel Carle said.
Cult members withdrew high in the hills, ringing bells and beating on drums.
As the charge went off, they fell silent and prayed.
Bourdin, a former teacher from the French Caribbean island of Martinique,
founded the Mandarom cult in 1969. Followers are strict vegetarians who wear
loose-fitting tunics and keep their heads shaved.
France has cracked down on religious sects in recent years, in response to
groups such as the Order of the Solar Temple, which lost 74 members in mass
suicide in France, Switzerland and Canada between 1994 and 1997.
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French "anti-sect" bill controversial
WEF
(16.05.2001) HRWF International Secretariat (17.05.2001) - Website:
http://www.hrwf.net
- Email: info@hrwf.net - On May 3rd the French Senate
passed
its long-debated anti-sect legislation, which many feel could open the
door
to religious discrimination in Europe. It will now be sent back to the
National
Assembly to be voted upon again in its final form, where it is
widely
feared that the legislation will pass and be put into practice within
the
next few months.
The
final disposition of this bill is particularly important because of the
precedent
that France, as a founding member of the European Union, will set
for
states in Eastern Europe and the former Soviet Union, who are still in
the
process of formulating legislation which regulates religious groups and
defines
religious freedom.
Religious
liberty advocates in Europe and the U.S. are concerned about the
proposed
French law to imprison religious "proselytizers, sects and cults"
for
up to two years for "mental manipulation" of the public. The bill aims
to
limit
the spread of what French officials have called 173 "dangerous sects"
in
France. These include Jehovah's Witnesses and Scientologists, among many
others.
Power
is given to the state to dissolve religious groups and impose sentences
of
up to 5 years and fines of up to 500,000 French Francs. The bill aims to
stamp
out dangerous sects and cults in France, but it never defines them
adequately.
Representatives of many religious groups in France have expressed
concern
that if this bill is passed it will encourage discrimination on the
basis
of religious faith. Small independent Protestant groups are
particularly
concerned.
Last
year French Justice Minister Elisabeth Guigou defended the bill by
calling
it "a significant advance giving a democratic state the legal tool to
efficiently
fight groups abusing its core values." The push in Western Europe
to
form "sect commissions" and legislate against sects began after the
1994
and
1995 suicides and murders by Solar Temple members in Canada, Switzerland
and
France. France, Germany, Austria and Belgium set up commissions to list
sects,
which in Belgium include even the YWCA. However, France is the first
to
propose legislation making so-called religious "mind control" a crime.
No
mechanism
for dialogue with the government seems to exist, nor does there
appear
to be a possibility of being removed from the lists.
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French Senate passes anti-sect law with amendments
Christian
Solidarity Worldwide (14.05.2001)/ HRWF International Secretariat
(17.05.2001)
- Website: http://www.hrwf.net - Email: info@hrwf.net - Human
rights
groups around the world have expressed dismay at anti-sect legislation
passed
by the French Senate on May 3rd that many feel could open the door to
religious
discrimination in Europe.
Christian
human rights organisation Christian Solidarity Worldwide (CSW) has
added
their voice to the protest, noting that this bill has the potential to
not
only promote religious intolerance within France but may also have the
effect
of legitimising discriminatory legislation in other countries that
look
to the nations of the European Union for direction in their own internal
policy-making.
The
bill, sponsored by Senators About and Picard was passed in a slightly
modified
form by a vote of 20 to 3 in the French Senate. It will now be sent
back
to the National Assembly to be voted upon again in its final form. The